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Religions of the Constantinian empire / Mark Edwards.

By: Edwards, M. J. (Mark J.) [author.]Material type: TextTextPublisher: Oxford : Oxford University Press, 2015Copyright date: ©2015Edition: First editionDescription: xi, 365 pages ; 24 cmContent type: text Media type: unmediated Carrier type: volumeISBN: 9780199687725; 0199687722Subject(s): Constantine I, Emperor of Rome, -337 -- Religion | Konstantin den store, romersk kejsare, ca 272-337 | Constantine I, Emperor of Rome, -337 | 30-600 | Church history -- Primitive and early church, ca. 30-600 | Church and state -- Rome | Church and state | Church history -- Primitive and early church | Religion | Kyrkohistoria | Kyrkan och staten | Rome -- Religion | Rome -- History -- Constantine I, the Great, 306-337 | Rome (Empire)Genre/Form: History.Additional physical formats: Online version:: Religions of the Constantinian empire.DDC classification: 200.9/015 LOC classification: BR180 | .E39 2015
Contents:
Part I. Philosophical Variations : 1. Christian versus pagan in Eusebius of Caesarea -- 2. Latin apologists and Roman culture -- 3. The metamorphoses of Platonism -- 4. Pagan holiness? -- 5. New forms of Christian holiness -- Part II. Religious Plurality : 6. Religions of the vanquished -- 7. Religions of transformation -- 8. Jews and Judaism -- Part III. Christian Polyphony : 9. The religious integrity of Constantine -- 10. The end of sacrifice -- 11. The Bible of the Constantinian church -- 12. Celebrating Christ -- 13. From Origen to Arius -- 14. Retrospectives, Christians and pagan.
Summary: Religions of the Constantinian empire' provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 CE to the end of his reign as autocrat of both east and west in 337 CE. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The second assembles evidence of survival, variation or decay in religious practices which were never compulsory under Roman law. The 'religious plurality' of the second section includes those cults which are represented as demonic burlesques of the sacraments by Firmicus Maternus. The third reviews the changes, both within the church and in the public sphere, which were undeniably prompted by the accession of a Christian monarch. In this section on 'Christian polyphony', Mark Edwards expertly moves on from this deliberate petrifaction of Judaism to the profound shift in relations between the church and the civic cult that followed the Emperor's choice of a new divine protector.
Holdings
Item type Current library Call number Status Date due Barcode
Books Books The BIAA David H. French Library
Shelf 43 - Main Room 		J8 EDWAR 31051 Not for loan BOOKS-000000023941

Includes bibliographical references (pages [323]-352) and index.

Part I. Philosophical Variations : 1. Christian versus pagan in Eusebius of Caesarea -- 2. Latin apologists and Roman culture -- 3. The metamorphoses of Platonism -- 4. Pagan holiness? -- 5. New forms of Christian holiness -- Part II. Religious Plurality : 6. Religions of the vanquished -- 7. Religions of transformation -- 8. Jews and Judaism -- Part III. Christian Polyphony : 9. The religious integrity of Constantine -- 10. The end of sacrifice -- 11. The Bible of the Constantinian church -- 12. Celebrating Christ -- 13. From Origen to Arius -- 14. Retrospectives, Christians and pagan.

Religions of the Constantinian empire' provides a synoptic review of Constantine's relation to all the cultic and theological traditions of the Empire during the period from his seizure of power in the west in 306 CE to the end of his reign as autocrat of both east and west in 337 CE. Divided into three parts, the first considers the efforts of Christians to construct their own philosophy, and their own patterns of the philosophic life, in opposition to Platonism. The second assembles evidence of survival, variation or decay in religious practices which were never compulsory under Roman law. The 'religious plurality' of the second section includes those cults which are represented as demonic burlesques of the sacraments by Firmicus Maternus. The third reviews the changes, both within the church and in the public sphere, which were undeniably prompted by the accession of a Christian monarch. In this section on 'Christian polyphony', Mark Edwards expertly moves on from this deliberate petrifaction of Judaism to the profound shift in relations between the church and the civic cult that followed the Emperor's choice of a new divine protector.